By the same token, the Nigerian security establishment has since the 1980s showed an equal determination to put El Zakzaky in his place. But in no way does this justify the extra-judicial killing of members of the Islamic Movement, or the use of the word, "Prisoners of War" (POW) to describe its detained members. The Nigerian Government since the '80s has set up a series of panels of inquiry and produced tomes on the subject of forging peaceful relations between the state and religion, and yet religion remains a key threat to amalgamation and the sanctity of the Nigerian state.
What we are dealing with is something deeper — it is the outflow of a deep schism within the Islamic faith on the questions of authenticity and legitimacy, in terms of what constitutes rules, doctrines, interpretations and values. This old battle for doctrinal supremacy is what has been responsible for the divisions within the faith since the First Fitna. It is the drama being played out in the Middle East. It is the story and politics of ISIS and ISIL. This is why it will be wrong to describe the Islamic Movement in Nigeria's constant conflict with the Nigerian state as a confrontation between Nigerian Muslims and the state, to the extent that ISIS or ISIL does not speak for all Muslims just as the ISMIN does not speak for all Nigerian Muslims.
