Ese Oruru, the Girl-Child and a Nation's Shame by Reuben Abati

Ese Oruru

THREE different incidents in the last week cast, poignantly, in bold relief the plight of the girl-child in Nigeria. Thanks to The Punch newspaper which launched the #FreeEse, #JusticeforEse campaign and the civil society groups that took up the fight in a spirited manner. With the outrage and outcry that followed, within 72 hours, this same 14-year old girl who was abducted from Yenagoa, Bayelsa State and taken to Kano, seven months ago, by one Yinusa Dahiru alias Yellow, is now free. While we were still grappling with this bizarre story, on Monday, a group of criminals stormed a school, Babington Macaulay Junior Seminary in Ikorodu, Lagos State and abducted three girls.

And if that was not shocking enough, on Wednesday, there was this other report about a 15-year old Benue girl, Patience Paul, who had been abducted by two neighbours and married off to a certain "Sarkin Musulmi" in Sokoto State. Her brother cried out, obviously motivated to do so by the Ese Oruru story. Set against the background of the abduction of 219 Chibok girls in 2014, a story that is well known internationally, Nigeria must by now appear in the eyes of the world as a large den of sexual predators, who seem to be obsessed with young, under-aged girls, and the adolescent female.

The international community would be correct to conclude that something terrible is happening here. Indeed, can we blame any analyst who may soon conclude that a girl child is abducted, assaulted or violated per minute in Nigeria, and that Nigeria is not a safe place for either a girl child or a female? The sanity and moral temperature of a society should be measured by the manner in which that society treats its underprivileged and vulnerable members. The powerful trample upon the weak, the privileged despise the less fortunate; a long journey to Hobbes' apotheosis, which is in truth a comment on the state of our development as state, country, people and society.

Who released, killed and ate our lion? by Reuben Abati

Jos Zoo Dead Lion

“Did they send you your own share of the bush meat?”
“Bush meat?”
“The lion in the zoo that became bush meat in Jos”
“What’s my own inside? I don’t know any zoo worker in Jos and how could a lion that was allowed out of its cage and got shot end up in my stomach. The kind of things you say sometimes.”
“That means you have not been following the story.”
“It is an animal tale”
“Created, concocted and delivered by animals in human skin, working in animal kingdom, telling us animal tales. What surprises me is the fact that there has been no public uproar, no outrage.”
“People are too busy thinking of how to survive as human beings, how to fight the current nationwide epidemic of empty pockets and stomachs, and survive the change in their lives.”
“But when a similar incident occurred at the Hwange National Park in Zimbabwe, there was serious outrage all over the world. Dr. Palmer, the American who killed the lion was the target of abuse and attacks. He even had to shut down his dental office. There were calls for his prosecution.”
“I know. In our case, the international community is indifferent. It is as if nothing has happened. A lion was killed in Zimbabwe; there was protest. A few days ago in Kenya, two Maasai herdsmen were charged for poisoning a lion.A lion is killed in Nigeria, not a whimper.“